Year A 3rd Epiphany WED 2020 The Spittin' Image

Year A 3rd Sunday of the Epiphany WEDNESDAY 29 January 2020
St. James the Less Episcopal, Ashland, VA
“The Spittin' Image”

Collect: Give us grace, O Lord, to answer readily the call of our Savior Jesus Christ and proclaim to all people the Good News of his salvation, that we and the whole world may perceive the glory of his marvelous works; who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

John 5:19-29
Jesus said to them, “Very truly, I tell you, the Son can do nothing on his own, but only what he sees the Father doing; for whatever the Father does, the Son does likewise. The Father loves the Son and shows him all that he himself is doing; and he will show him greater works than these, so that you will be astonished. Indeed, just as the Father raises the dead and gives them life, so also the Son gives life to whomever he wishes. The Father judges no one but has given all judgment to the Son, so that all may honor the Son just as they honor the Father. Anyone who does not honor the Son does not honor the Father who sent him. Very truly, I tell you, anyone who hears my word and believes him who sent me has eternal life, and does not come under judgment, but has passed from death to life.

“Very truly, I tell you, the hour is coming, and is now here, when the dead will hear the voice of the Son of God, and those who hear will live. For just as the Father has life in himself, so he has granted the Son also to have life in himself; and he has given him authority to execute judgment, because he is the Son of Man. Do not be astonished at this; for the hour is coming when all who are in their graves will hear his voice and will come out—those who have done good, to the resurrection of life, and those who have done evil, to the resurrection of condemnation.

My dad had polio when he was 9 and spent a year in hospital and at home recovering. The doctors caught it, and saved his life. In so doing, they had to cut a big hunk out of his right buttock. No one would know this being covered by his pants, but the lack of muscle back there caused him to have a slight limp. I learned to walk by watching my dad, and so I occasionally, when my guard is down people will ask me, “Are you limping?” Now it does not help that my right leg is a half an inch shorter than my left, so I already have to work at it, but the muscle memory of learning to walk like my father has never left me. My mom used to say that watching the two of us side by side was a sight, especially when I was very young. I was the spittin’ image, as the phrase goes.

So if you see me after the second service, between answering 20 questions on my way to Coffee Hour, you may notice me favoring my right leg. Now you know why, and you can just not worry. It’s not going to get better. When I am not tired I compensate, but when I go back to the unpolished, natural state, I walk like my dad did. Limp and all.

Jesus walked like his father, too. His father in heaven, that is. He so resembled the Father that people began to see the likeness. I do not believe that was accidental.

Jesus said to them, “Very truly, I tell you, the Son can do nothing on his own, but only what he sees the Father doing; for whatever the Father does, the Son does likewise.”

To use a modern phrase, Jesus was God’s Mini-Me. I was my dad’s. It touches my heart around here when I see family generations, and I notice the same sly grin, the tone of the laugh, the twinkle of an eye that goes from generation to generation down the line.

Jesus not only walked like God would have on the earth, he calls, encourages, and enables us to walk the walk and talk the talk, just like he did.

Very truly, I tell you, anyone who hears my word and believes him who sent me has eternal life, and does not come under judgment, but has passed from death to life.

We are to be the Spittin’ Image of Christ. But here and now, and in the world to come.

The first followers were made fun of for it, and in Antioch, the believers in Jesus’ Way of following God were derided with the name “Christian.” That means “little Christs.” Little Messiahs. Mini-Jesuses. It was telling.

At Wilbur Lawrence’s funeral it was neat to see the Lawrence finger that got passed down. And I will see if one of my kids or grandkids one day FAR OFF will have the Higgins limp. But my prayer for each and everyone of us, is that when people see us they see a little bit of Jesus, a loving sense that we are like the one who made, shaped, us, saved us, and guides us. Amen.

Year A 3rd Epiphany 2020 Cast Down Your Nets

Year A 3rd Sunday of Epiphany, 26 January 2020
St. James the Less Episcopal, Ashland, VA
“Cast Down Your Nets”

Collect: Give us grace, O Lord, to answer readily the call of our Savior Jesus Christ and proclaim to all people the Good News of his salvation, that we and the whole world may perceive the glory of his marvelous works; who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

Matthew 4:12-23
When Jesus heard that John had been arrested, he withdrew to Galilee. He left Nazareth and made his home in Capernaum by the sea, in the territory of Zebulun and Naphtali, so that what had been spoken through the prophet Isaiah might be fulfilled:
“Land of Zebulun, land of Naphtali,
on the road by the sea, across the Jordan, Galilee of the Gentiles—
the people who sat in darkness
have seen a great light,
and for those who sat in the region and shadow of death
light has dawned.”
From that time Jesus began to proclaim, “Repent, for the kingdom of heaven has come near.”
As he walked by the Sea of Galilee, he saw two brothers, Simon, who is called Peter, and Andrew his brother, casting a net into the sea—for they were fishermen. And he said to them, “Follow me, and I will make you fish for people.” Immediately they left their nets and followed him. As he went from there, he saw two other brothers, James son of Zebedee and his brother John, in the boat with their father Zebedee, mending their nets, and he called them. Immediately they left the boat and their father, and followed him.
Jesus went throughout Galilee, teaching in their synagogues and proclaiming the good news of the kingdom and curing every disease and every sickness among the people.


The words of the prophet, Isaiah:

“The people who sat in darkness have seen a great light.” 

We heard this on Christmas Eve, and we hear it this morning sitting in the sunlight. We hear again the hope that is there. We hear the hope of a backwater region in a minor edge territory of small kingdom in the mighty Empire of Rome.

Last week we heard from the Gospel of John how Andrew and another of John the Baptizer’s apostles were invited to “Come and See” by this one who their master pointed out to be the Anointed.

This week we see the hope beginning, we see the settling of Jesus in this area, neighboring his hometown of Nazareth, and how it fulfilled the ancient prophecy of Isaiah. And we hear his invitation to those along the shore to come and follow him.
There is a lot implied in his invitation. Recognition of his authority. Hope for something better than what they have.

“...for those who sat in the region and shadow of death, light has dawned.”

Death, to a Dawn. This is so much more than a simple, “Hey, y’all come on.” This is a radical life shift, an invitation to leave the old behind and embrace the new.

You see, we have a phrase. “Timing is everything.” A horrible joke, at the right moment, will bring down the house. A kind word, strategically placed, can redirect a life. An open door, when there seems to be no hope, can change the world even if it is just for one person.

St. Paul had a phrase for it, “the fullness of time” which you hear often in our Eucharistic prayers. From Galatians 4 Paul speaks to this long awaited moment:
4 But when the fullness of time had come, God sent his Son…
We have even Jesus awaiting the exact moment, John’s ministry as the Preparer of the Way was done. Imprisoned for crying out against corrupt and immoral politicians, Jesus knew that his moment, THE moment had arrived.

He left his hometown, his family, his “known” and departed for the course that would direct the rest of his life. Making Capernaum his homebase, this teacher begins to proclaim a message based around a single metaphor.
From that time Jesus began to proclaim, “Repent, for the kingdom of heaven has come near.”

And for him to get his message out, he needs a team to make it possible. He needs people who can not only say the words, but try to live them out in their own lives. As they take on these disciplines, they take on a new role, that of disciples to a teacher or master. They attempt to model this life change he offers them to do.

Saying that they were following Jesus, and expecting to not do anything differently would be just like saying you belong to a gym and never going. You may pay the fees, but is it doing anything for you? Saying you belong, and following a discipline ARE NOT, CANNOT be equal.

Remember his message that he proclaimed, “Repent.” Turn around, about face, do a 180. However you want to say it, redirect for God’s Kingdom has come near. Is at hand, within your reach, waiting in the curtains.

So you know the context of today’s reading, it is after the baptism in the Jordan and Jesus’ temptations in the desert. While he was fasting in the desert, John is imprisoned. After today’s reading, Jesus’ reputation grows as he preaches and heals, which leads to Chapters 5 through 7 and what we call the Sermon on the Mount.

We are not talking about making things nice. We are not about taking what is and stepping it up a notch. Matthew says that he was teaching, preaching, and healing. Luke gives us a few more details. When Jesus went to the synagogue in his home town he read another prophecy from Isaiah. [From Luke 4]

18 ‘The Spirit of the Lord is upon me,
   because he has anointed me
     to bring good news to the poor.
He has sent me to proclaim release to the captives
   and recovery of sight to the blind,
     to let the oppressed go free,
19 to proclaim the year of the Lord’s favour.’
20And he rolled up the scroll, gave it back to the attendant, and sat down. The eyes of all in the synagogue were fixed on him. 21Then he began to say to them, ‘Today this scripture has been fulfilled in your hearing.’

What did Jesus’ coming and ministry mean? It was an open and direct threat to the Powers that Be. It was a fulfillment of “God’s Preferential Option for the Poor” that is throughout Scripture. [This phrase comes from the Jesuits (1968), but is woven through all of Scripture.]

When Jesus was calling his new followers, it was signing for them a likely death warrant, and according to church tradition it did. “Take up your cross and follow me.” Words mean things. They were not out for a Sunday stroll.

Jesus called them to start where they were and then he guided them to change themselves, change their lives, and in so doing, change the world.

As we read we think that the change was immediate and comprehensive. The words are there, “Immediately they left their nets and followed him..” But all of us know that this is not how most changes take place. Peter, we know, rebukes Jesus when he speaks about his upcoming crucifixion. And he gets called Satan for it. “Get behind me, Satan.” [Just after the transfiguration and Peter’s confession.] And even more, we know that Peter denied Jesus three times on what we call Maundy Thursday.

Andrew and James both disappear at the Crucifixion, nowhere to be seen. And if John is the Gospel of John’s “disciple that Jesus loved” then only John stood by him on that most holy day. There are lots of other examples, but they may have dropped their nets for a day, but a lifetime of muscle memory is hard to shake.

While the disciples immediately cast down their nets, nets are designed to keep you ensnared. Some are knotted so that the more you struggle, the tighter they become. As the disciples easily dropped their nets, they had a hard time letting them go. When Jesus died, the disciples, in the Gospel of John, headed back to their nets and went fishing again. It is so easy to head back to our old ways and habits.

Nets are designed to take hold and not let go. And we all have nets. Nets we use, the tools we have to make our way in the world. And we all are ensnared in nets. Things that cling to closely, and will not let us go. What are your nets? When we hear Jesus’ invitation, do we drop them? Immediately? Or do we miss the feel of them in our hand, calluses worn into our flesh of years of lift, cast, draw, repeat? Friends, Jesus came so that we can walk away, truly walk away. And when we head back to the familiar, the comfortable, the safe and secure, he lovingly invites us to his way, the new way, the “high” way of his call on our lives.

Last Sunday I closed with these sentences: “We hold the same conversation. We get the same invitation. Thanks be to God.” I said it and I mean it. And it is as applicable today as last week’s Gospel.

“Repent, for the Kingdom of God has come near.” “Follow me, and I will make you fish for people.” That world is still being made. It is being made by you with the choices you make, and lives you lead. That world is within our grasp, and it has been for 2,000 years. We hear echoes of it in the prayers we pray, like “On earth as it is in heaven” or “Forgive us as we forgive others.” Are they as apparent in our actions? We have caught glimpses of it when the Church in the name of Christ has set up orphanages, leper colonies, and hospitals, fought for living wages and access to healthcare. It comes true when we welcome the foreigner and the stranger in our midst. It has been made real when we have done anything for those in need, the Least of These, for when we did it to them we did it for, and more importantly TO Jesus.

Friends, there is still a Kingdom of the World, and there is a Kingdom of God. There is Empire and there is Jesus. Jesus says, “Follow me.”

What net are you holding? What net did you think you dropped that still has a hold of you? What path will you choose? Who’s voice will you follow?

When you choose Jesus’ way, then you proclaim with your life Good News! Not "myeh" news, not okay news, you preach Good News, life-giving, transformative, exuberant, world-shaking Good News with what you say, and more importantly, in what you do.

Lord, help me to let go of my nets, for good, and come follow you. Amen

Year A 2nd Epiphany 2020 Two Questions & A Statement

Year A 2nd Sunday after Epiphany, 19 January 2020
St. James the Less Episcopal, Ashland, VA
“Two Questions & A Statement”

Collect: Almighty God, whose Son our Savior Jesus Christ is the light of the world: Grant that your people, illumined by your Word and Sacraments, may shine with the radiance of Christ's glory, that he may be known, worshipped, and obeyed to the ends of the earth; through Jesus Christ our Lord, who with you and the Holy Spirit lives and reigns, one God, now and for ever. Amen.

John 1:29-42
John saw Jesus coming toward him and declared, “Here is the Lamb of God who takes away the sin of the world! This is he of whom I said, ‘After me comes a man who ranks ahead of me because he was before me.’ I myself did not know him; but I came baptizing with water for this reason, that he might be revealed to Israel.” And John testified, “I saw the Spirit descending from heaven like a dove, and it remained on him. I myself did not know him, but the one who sent me to baptize with water said to me, ‘He on whom you see the Spirit descend and remain is the one who baptizes with the Holy Spirit.’ And I myself have seen and have testified that this is the Son of God.”

The next day John again was standing with two of his disciples, and as he watched Jesus walk by, he exclaimed, “Look, here is the Lamb of God!” The two disciples heard him say this, and they followed Jesus. When Jesus turned and saw them following, he said to them, “What are you looking for?” They said to him, “Rabbi” (which translated means Teacher), “where are you staying?” He said to them, “Come and see.” They came and saw where he was staying, and they remained with him that day. It was about four o’clock in the afternoon. One of the two who heard John speak and followed him was Andrew, Simon Peter’s brother. He first found his brother Simon and said to him, “We have found the Messiah” (which is translated Anointed). He brought Simon to Jesus, who looked at him and said, “You are Simon son of John. You are to be called Cephas” (which is translated Peter).

A favorite group introduction game is called “Two Truths and a Lie.” When people are first getting to know one another they often have a hard time. Temperaments, personalities, awkwardness, all of it makes for a hard time. And finding out commonalities, differences, and quirks are a fun way to start the process of building trust. So the game is exactly what it is called, 2 truths, and a lie. The person says three things about themselves or what they have done. Two must be true. One must not. And then these strangers, or people who could know each other better, guess which is the lie. It is fun. It is often funny. We also see how peoples’ minds work. When I am guiding groups at an introductory level I often use it to break the ice.

Jesus was in a similar situation. Today and next week we see the origin stories of the key disciples as told in John, or their introduction to Jesus thus beginning the pivotal relationship for the rest of their lives. And we see how they have to build trust with this stranger. They had heard good things, and it had piqued their interest.

Today we are going to play instead of “2 Truths & A Lie,” we are going to see “2 Questions & A Statement.” From this we will see trust and rapport build, that slow and steady growth of giving one another the benefit of the doubt.

If you think about it, that is what relationships are. Giving one another the benefit of the doubt. Am I going to trust you and try and maintain your trust? Could be cursory. Could be a lifelong commitment. Just like driving down the highway, are you going to stay in your lane and properly operate your vehicle? Am I? We see here the dance of trust beginning.

So let’s start with the Statement: “Look, here is the Lamb of God!” John points his two disciples to this one who was coming toward them. Now from what you probably know, John the Baptizer was an intense guy. He called it like he saw it, and did not mince words. Not everyone could take it, and remember, he ended up losing his head after he, well, “lost his head.” [The king had married his former sister-in-law, eww.] So the folks who knew and followed John knew he did not joke around. When he said this was the King Who Was To Come, he meant it. He did not joke around; he was a serious guy. This statement was the precipitating event that started this chain of events. The Lamb of God, at least from John’s perspective, was there, and people who had been waiting for that day were intrigued. Could it be? Could it really be?

John uses his relationship with his disciples to transfer some of the trust they have in him to Jesus. I had a friend this week ask me to make introductions to someone he wanted to meet, and ask a favor from. I sent an email connecting the two. I, and the one asking for the favor, were trusting that my email would be opened, when his might not. That transfer of trust takes place all the time.

And so our curious two leave John behind, and start following after this one who had been pointed out to them.

Which leads us to our first question. “What are you looking for?”

Lots of ways to say that one. [Saying it with different inflections, tones, emphases]

I would like to think that Jesus was a bit more open, maybe a bit less confrontational. [Calm and polite] “What are you looking for?”

Now in situations where someone was following me, my phrase would be, “Hi. Can I help you?” But Jesus is walking down the path out in the middle of nowhere. What are you looking for? Could be simple. We are just heading the same way. Could be profound. We want to know if you are God’s Anointed.

In the first few months of working here, I was walking back from the breakfast crew after Wednesday morning’s Eucharist service. We always gather at Ashland Coffee and Tea. I had gotten a ride up, and would often walk back. And being new to town, I was an unknown. Now picture me. 6’5”. Big guy. All in black. It was cold, so I had on a leather coat. One of Ashland’s Finest (no facetiousness there) was sitting on the side of  Thompson Street (which becomes England St. at the tracks). He was sitting there as people headed to work to keep the speed down, and he saw me coming towards him. He was eyeing me pretty closely. As I got near the car, he actually rolled down the window. Getting near to him, I unzipped my jacket revealing my collar, leaned over, and said, “Good morning, officer!” He responded quickly, “Good morning, Father.” He was doing his job. Maintaining the trust. Keeping people doing 25 through there, and checking out large figures dressed all in black walking through a neighborhood early on a Wednesday. He could have asked me, before he saw the collar, “What are you looking for?”

And I would ask the same of us. You are here today, what brought you here? What are you looking for when you show up? Enlightenment? Encouragement? Challenge? Comfort? And most of us are looking for different things on different days. It is the nature of life.

There is no way anyone or anything can be all things to all people. Some of you think I am great. Some of you don’t. No one will please everyone. Look at Jesus. Some hailed him with palm branches. Some of them shouted, “Crucify!” If you want to please everyone all the time, sell ice cream.

What is it we are looking for in our faith? Do we really want to change? If we are not changing and growing, it is not faith. Faith is stepping out and not knowing if our footfall will land; it is taking a risk and not knowing the outcome; it is following someone and not knowing where this encounter will lead. It is trusting God and in God’s Way, even when all the evidence points to something else.

We live in divided times, when what people are looking for is often mutually exclusive. If I say I like X, there will be shouts for Y. If I say I like Y, I have discriminated Z.

As I mentioned earlier, one of the things we see in this passage is the elaborate dance of learning to give one another the benefit of the doubt, the building of rapport and trust. We all do it. We see if we can trust people. Some people trust, and see if they are right. Some people distrust after experience has jaded them, and have to be [extensively] proven wrong. We all are wired differently and have different experiences. Trust is part of both of those.

But Jesus knew that these two were looking for something. They could not even put it into words. So we Jesus asked, “What is it you are looking for?” And so we come to the second question. The only response they had was, “Rabbi, where are you staying?”

Did they really care? Did they want to put him up? Middle Eastern culture was, and still is, very hospitable. It could have been that.

Or it could have been an awkward filler. A favorite comedian talked about those awkward moments when people first meet. He said one time he was flirting with a young lady in his adolescence and asked her, “Do you like bread?” Sometimes some ridiculous things come out as we build trust with someone. That makes us vulnerable and we build trust.

Jesus knew that they were beginning the trust-building dance. And we see him doing something very wise. I just mentioned vulnerability. When asked where he was staying, he says, “Come and see.”
Think of how trusting that is. I am not threatened by you. I am a stranger here. Come and see where I am laying my head. I trust you, and you are welcome to come with me if you are actually interested in my lodging. And underlying all of this, you are welcome to come and see if you are actually interested in me.

Now we know a few things. One of these followers was Andrew, and after he went and saw for himself, the first thing he did was run and tell his brother what he had found, “the Messiah!” The number one reason people come to a church for the first time… Do you know what that is? For people not new to an area, the predominant answer is someone from the congregation asked them to come or told them about it. It is not rocket-science, folks. They know you trust the church as a whole and the clergy, or you would not go. And being enthusiastic about your church, like Andrew was with Simon, is a big way in bringing somebody in.

And it all comes back to God. We come here seeking a connection, that feeling of being connected, to God. Some get it in the prayers. Some get it in the singing. Some get in Passing of the Peace. I just pray you get it. I trust that you will, and I trust that you do. That is what we are about.

“Look, here is the Lamb of God!”

“What are you looking for?”

“Rabbi, where are you staying?”

“Come and see.”

We hold the same conversation. We get the same invitation. Thanks be to God. Amen

Year A 1st Epiphany WED 2020 Letting Go for the Kingdom

Year A 1st Sunday after Epiphany WEDNESDAY, 15 January 2020
St. James the Less Episcopal, Ashland, VA
“Letting Go in the Kingdom of God”

Collect: Father in heaven, who at the baptism of Jesus in the River Jordan proclaimed him your beloved Son and anointed him with the Holy Spirit: Grant that all who are baptized into his Name may keep the covenant they have made, and boldly confess him as Lord and Savior; who with you and the Holy Spirit lives and reigns, one God, in glory everlasting. Amen.

John 1:29-42
John saw Jesus coming toward him and declared, “Here is the Lamb of God who takes away the sin of the world! This is he of whom I said, ‘After me comes a man who ranks ahead of me because he was before me.’ I myself did not know him; but I came baptizing with water for this reason, that he might be revealed to Israel.” And John testified, “I saw the Spirit descending from heaven like a dove, and it remained on him. I myself did not know him, but the one who sent me to baptize with water said to me, ‘He on whom you see the Spirit descend and remain is the one who baptizes with the Holy Spirit.’ And I myself have seen and have testified that this is the Son of God.”
The next day John again was standing with two of his disciples, and as he watched Jesus walk by, he exclaimed, “Look, here is the Lamb of God!” The two disciples heard him say this, and they followed Jesus. When Jesus turned and saw them following, he said to them, “What are you looking for?” They said to him, “Rabbi” (which translated means Teacher), “where are you staying?” He said to them, “Come and see.” They came and saw where he was staying, and they remained with him that day. It was about four o’clock in the afternoon. One of the two who heard John speak and followed him was Andrew, Simon Peter’s brother. He first found his brother Simon and said to him, “We have found the Messiah” (which is translated Anointed). He brought Simon to Jesus, who looked at him and said, “You are Simon son of John. You are to be called Cephas” (which is translated Peter).

[On an interesting fluke of the daily lectionary and the Sunday lectionary, today’s Gospel reading is the exact same as Sunday’s. Weird. I just do not want you to be surprised on Sunday. Yes, they are exactly the same.]

One of the hard parts, but very necessary parts, of doing Christian ministry is letting go. I am not talking about the possessions, or the sins that “cling so closely.”  I am speaking of letting go of something can be just as hard. Sometimes we have to let go of people, people we love, trust, and with whom we share deep relationships.

When I would mentor new teachers at the middle schools where I worked, I would often hear the new folks complain about how mean the eighth graders were, especially about now as they entered their spring semester, their FINAL semester with us. Now eighth graders should not be expected to be emotionally mature. We asked for polite, and sometimes got it. But I would remind the teachers that middle school is designed to be a way-station, a transition. If we did our jobs right, they would be moving on to other things. Hopefully bigger, better things. The students knew in their bones that they were ready to move on and that came out in their emotions. Call it senioritis or whatever, but there is a time and place when transitions take place and there is a price to be paid for that, usually emotionally.

Ministry has this happen a lot, too. There are times and places when we need to send folks out to new pastures, to where God is calling and leading them. Abram left Ur. Moses was taken BACK to Egypt, even with the murder charge hanging over his head. Jesus was led to the Jordan to be baptized by John. And this is where we are getting to today.

John the Baptizer knew his place. He knew his role, his mission that he was to be about. And at the height of his ministry, he pointed some of his key leaders to other fields. I wonder if their were pangs in his heart as he did so?

The next day John again was standing with two of his disciples, and as he watched Jesus walk by, he exclaimed, “Look, here is the Lamb of God!” The two disciples heard him say this, and they followed Jesus.

I wonder what toll it took for him to send off these two? How pivotal to his ministry were these disciples?

When I was transitioning into the Episcopal Church, my rector told me one time how hard it was, but how necessary it was, for her to be able to send off some key folks. There were several of us in process toward Holy Orders. Just in the few years we were there, 5 newly called priests and a deacon started there or transitioned through.

Abbott+ and I were talking about it. I was thanking her for her guidance and encouragement in the process. She was shockingly honest about how she was happy and heartbroken at the same time. One of the costs of being a priest is loving the ones in your charge, and the leaders often have to move on. John the Baptizer felt it, too, I am sure.

One of the followers John pointed to Jesus we learn in a few verses is Andrew who goes and tells his brother Simon (who becomes Peter) that they had found God’s Anointed. Think about that. By letting go of Andrew, and encouraging him to this new call, he brings Simon Peter into Jesus’ orbit. And in so doing, the Church gains its dynamic leader who helped make us who we are.

We are not about building our kingdoms, followers of Christ are about building up THE KINGDOM, the Kingdom of God. It is hard. But it is worth it.

On an interesting side note, Abbott+ left St. Andrew’s in Richmond to become the Canon to the Ordinary in San Francisco, and as we speak she is doing the “walk-about” to see if God is calling her to be Bishop of Minnesota. Letting go is a necessary part of building up the Kingdom, and the tug of heartstrings is often the price we pay. Pray for her, and for the Diocese of Minnesota. Amen

Year A 1st Epiphany 2020 Because He First Loved Me

Year A 1st Sunday after Epiphany, 12 January 2020
St. James the Less Episcopal, Ashland, VA
“Because God First Loved Me”

Collect: Father in heaven, who at the baptism of Jesus in the River Jordan proclaimed him your beloved Son and anointed him with the Holy Spirit: Grant that all who are baptized into his Name may keep the covenant they have made, and boldly confess him as Lord and Savior; who with you and the Holy Spirit lives and reigns, one God, in glory everlasting. Amen.

Matthew 3:13-17
Jesus came from Galilee to John at the Jordan, to be baptized by him. John would have prevented him, saying, “I need to be baptized by you, and do you come to me?” But Jesus answered him, “Let it be so now; for it is proper for us in this way to fulfill all righteousness.” Then he consented. And when Jesus had been baptized, just as he came up from the water, suddenly the heavens were opened to him and he saw the Spirit of God descending like a dove and alighting on him. And a voice from heaven said, “This is my Son, the Beloved, with whom I am well pleased.”

We come today to the Baptism of our Lord, the first Sunday of the Epiphany.  We remember the arrival of Jesus to the Jordan River to be baptized by his cousin John.  I have often heard the question asked, “Why did Jesus need to be baptized?”  

I find this question to be like, “Why did the chicken cross the road?” or “How many angels can dance on the head of a pin?” Both are unanswerable. Even worse, both are moot. The whys in most situations are not knowable, as some of you have heard me speak about before. I like to look at what is. Almost to say, “Why did Jesus need to be baptized?” In response, “Because he was baptized.” It does not answer the why, but Jesus’ need to do so was apparent because he did it. There is something intrinsic that is happening. But what?

And that begs the question, “Why do any of us need to be baptized?” Why do we undergo this strange and bizarre ritual? An easy answer, because Jesus told us to go and be baptized in the name of the Father, the Son, and the Holy Spirit. (Matthew 28:19)

But what is the role of ritual? What is the role of doing what we do at this font? At that altar? How come?

I have used this quote often, usually at marriages.  “A ritual is an enactment of a myth.”-Joseph Campbell  (Hear the word myth in this context as a group-shaping story, not a lie or fiction.)

We go through the motions of a story, to make that formative story not just a part of our story, but our actual story. Last week the children were darling in the Epiphany play. They could not have been more cute. And as they dressed as shepherds and sheep, as angels and kings, as Joseph and Mary even, they made the story their own. Any time we go through a rite, we take on the story it represents.

When we take on the story of baptism we become the stories of Scripture. In baptism, we wash away the old like in Noah’s Flood to bring about a new beginning. In baptism, we are ritually cleansed like in the laws of the Tabernacle and the Temple. In baptism, we follow Christ into the Jordan. In baptism, we are laid in the tomb of Christ’s sepulcher to rise to new life. All these stories become our story. We are invited into this newness of life.

Looking at the Catechism in our Prayer Book we see these answers (pp. 858):

Q.      What is Holy Baptism?A.      Holy Baptism is the sacrament by which God adopts us as his children and makes us members of Christ's Body,the Church, and inheritors of the kingdom of God.           Q.      What is the outward and visible sign in Baptism?A.      The outward and visible sign in Baptism is water, inwhich the person is baptized in the Name of the Father,and of the Son, and of the Holy Spirit.           Q.      What is the inward and spiritual grace in Baptism?A.      The inward and spiritual grace in Baptism is union with Christ in his death and resurrection, birth into God'sfamily the Church, forgiveness of sins, and new life inthe Holy Spirit.

Looking at all these questions, we are baptized not to receive God’s Grace, but because we have received God’s Grace.  It is an outward sign of an inward Grace.  We are Baptized because God first loved us.  Do not put the cart before the horse!  Christ did not need to be baptized to receive God’s love and forgiveness.  Christ was baptized because he resided in God’s love and Grace.

When we have the rituals of the Church, we often want to equate it to cause and effect.  Except we reverse the reality.  Our effect is the cause, and our cause is the effect.  We get married because of the love and the union that already is, not that we get married to have love and a union.  The wedding is an outward sign of that already received inward reality and Grace.

I got ordained by the Bishop not to make me a priest, but because God’s call and the response on my life led me to kneel before Bishop Shannon where it was outwardly recognized that I was a priest in the Church. The Church was catching up to what God had already done. Marriage is the same way. It is the Church solemnizing the Union that already exists.

Now we look at our Sacraments, Holy Baptism and Holy Eucharist.  Are they any different?  We are baptized to get into God’s Grace?  No.

In fact, let’s look at Christ’s story and see what we can learn.  We need to just look at the last two verses.

Matthew 3:16-17

And when Jesus had been baptized, just as he came up from the water, suddenly the heavens were opened to him and he saw the Spirit of God descending like a dove and alighting on him. And a voice from heaven said, “This is my Son, the Beloved, with whom I am well pleased.”

If we go with our usual, cause and effect approach, then Jesus getting baptized triggers him being God’s Son, God’s Beloved, with whom God is pleased.  Now, did Jesus become God’s Son at this moment?  No.  That reality already was.  Did Jesus become God’s Beloved at this point?  No.  God already loved him.  There are those that argued that Jesus became God’s Son at Baptism, or at the Transfiguration, or at the Ascension.  These ideas are called Adoptionism.  Adoptionism is a heresy.  It is why we say in the creeds, I believe in Jesus, “begotten, not made, of one being with the Father.”  Jesus was not adopted.  He was born the Son of God.

Think of it this way.  I love my daughters.  I love them when they are cute.  I love them when they are cranky.  I love them no matter what.  But there are times when they make wonderful choices or do something that is so great that I am about to burst.  In moments like that I might burst out, “That’s my girl!  I love you so much!  I am so proud of you!”  That’s what rang out from heaven.  “That’s my boy!  I love him so much!  I am so proud of you!”

For me, the word that encapsulates all of this is idea for me is Beloved.  Agapetos in the Greek.  The object of God’s love.  Jesus is called The Agapetos (ho’ Agapetos) by the Divine voice.  This object of God’s divine love is what comes to us.  In this season of Epiphany, may our eyes be opened to this reality like the Wise Ones who went home by another road.

Now, it is Sunday morning.  We are in church.  I can assume that most of you agree with the idea of Jesus being the Agapetos, the object of God’s divine love or you probably would not be here.  The thing I love about this word, though, is there is something else which the New Testament uses this word to describe.  In Paul’s letter in speaking to the Churches in various cities, he writes to his beloved.  Now it is not human love we are talking about here.  It is that agape, that divine love, that we are talking about.

Jesus is not only the Beloved.  You are, too.  You are the Agapetos.  You are the object of God’s divine love.  In my wallet I carry a picture of my daughters.  They are smiling.  They are loving each other.  This picture makes me so happy every time I see it flop out.  How much more do you think God loves you?

In fact, think of how we would look at ourselves in the mirror if we started that way every morning.  “Good morning, beloved of God!”  Even more, what if we came up EVERY ONE that we meet and in our minds declare them the Beloved of God.  Think of how our church, our neighborhood, or city would change.

We come to the Baptismal sacramental waters not for God, but for us.  It is our way of saying to ourselves lest we forget and to everyone that knows us, “I see, I see. I am the Beloved of God. God made me. God claims me. God loves me. God is pleased with me.  I am baptized and there is nothing that can ever take that away.  It surrounds and binds and seals us as God’s own, and Christ’s own, forever.

This year, as we continue to explore the depths of God, it is not a scary and foreboding place with some monster lurking within. It is a spectacular cavern, filled with sights and wonders. And we are invited in. We are welcome because we are the Agapetos. We are welcome as the Beloved. And we know this because of Jesus. He said it; he modeled it; and, he showed us how to live with everyone beloved.

Beloved of God. Just simmer in that for a while. No ifs, ands, or buts. As Peter said in Acts, “I truly understand God shows no partiality…” You are Beloved. Amen.

Year A Epiphany 2020 Guide Our Steps

Year A Epiphany, 4 January 2020
St. James the Less Episcopal, Ashland, VA
“Guide Our Steps”

Collect: O God, by the leading of a star you manifested your only Son to the peoples of the earth: Lead us, who know you now by faith, to your presence, where we may see your glory face to face; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.

Matthew 2:1-12
In the time of King Herod, after Jesus was born in Bethlehem of Judea, wise men from the East came to Jerusalem, asking, "Where is the child who has been born king of the Jews? For we observed his star at its rising, and have come to pay him homage." When King Herod heard this, he was frightened, and all Jerusalem with him; and calling together all the chief priests and scribes of the people, he inquired of them where the Messiah was to be born. They told him, "In Bethlehem of Judea; for so it has been written by the prophet:

`And you, Bethlehem, in the land of Judah,
are by no means least among the rulers of Judah;
for from you shall come a ruler
who is to shepherd my people Israel.'"

Then Herod secretly called for the wise men and learned from them the exact time when the star had appeared. Then he sent them to Bethlehem, saying, "Go and search diligently for the child; and when you have found him, bring me word so that I may also go and pay him homage." When they had heard the king, they set out; and there, ahead of them, went the star that they had seen at its rising, until it stopped over the place where the child was. When they saw that the star had stopped, they were overwhelmed with joy. On entering the house, they saw the child with Mary his mother; and they knelt down and paid him homage. Then, opening their treasure chests, they offered him gifts of gold, frankincense, and myrrh. And having been warned in a dream not to return to Herod, they left for their own country by another road.

I love Epiphany. Really, I do. Such a simple story so true to human nature. Picture this. Three noted scholars, Wise Men, people who know the secrets of the Universe, the Magic of the World, Magi if you will. These wise guys, and we assume three because there were three gifts, Caspar, Melchior, and Balthazar according to tradition, see a celestial sign. They follow it to its natural outcome, or so they think. Even Wise People can get trapped by their assumptions. They see a sign that they interpret to be the birth of the King of the Jews, and where are kings usually born? Palaces, of course. So that is where they head.

King Herod is in Jerusalem, established as a regional king by the Roman Emperor, knew who was in charge. But he had problem making sure his position was firmly without threat in his own little, problematic corner of the Roman Empire. So when these scholars from the “East” show up, he smiles and immediately checks to see what in the world they are talking about. His own scholars confirm that a prophesied King, the Messiah, was to be born, but in the town of Bethlehem, just 10 miles down the road. The scholars, innocent in their intentions, may have known about the promised Messiah from their knowledge of the Hebrew scriptures from the Babylonian captivity when the Jews were taken to Babylon almost 600 years before, before they returned 520 or so years before. So in the meantime, lots of questions emerged. So they made the trip to be sure, and have their questions answered.

Herod was as surprised as they were, and he was scared of threats to his authority, trying hard to establish this new kingdom for himself. To be even more safe, he asked when the star appeared. Later in Matthew 2 we learn that the star had been moving toward the East 2 years. Which is why Herod slaughtered all the innocents 2 years old and younger. This leads us to a few things. How old was Jesus when the Magi got there? The word used here is child, not baby like earlier in the passage. Maybe Jesus was there for a couple of years, allowing Mary time to recover. It is not like the Shepherds who found him newborn the night of his birth.

So between his naming 8 days after birth, to when the Wise Men arrived, we could be talking days, we could be talking years. Don’t get hung up on that. The details of when are not necessary. The big deal is the Why.

Why we celebrate Epiphany is that the Light who was to come in the World has been seen. So long in our faith tradition, the children of Abraham have held their passion and zeal for God, but kept it for themselves. They were repeatedly instructed to be a Light to the Nations. Maybe they heard this to mean the best of the bunch, put high on a pedestal. They held it close for only themselves, instead of being an instructor on the same level with those wandering in the darkness and help others down the path to God.

As we heard in Isaiah 60:

Arise, shine; for your light has come,
and the glory of the Lord has risen upon you.
For darkness shall cover the earth,
and thick darkness the peoples;
but the Lord will arise upon you,
and his glory will appear over you.
Nations shall come to your light,
and kings to the brightness of your dawn.

We celebrate Epiphany because the Light has been revealed. In fact, that is the etymology of that word, Revealed. In Greek, Epi- meaning “to” or “on”, and -phainein “to show.” So our Epiphany means that the Promised One has been “shown to” all of us. The Light shines, and we have seen it. Thanks be to God.

Epiphany, this enlightening of minds is exactly what we are going for in resolutions and promises to self at New Year’s. We say we want change, and we try to make steps to start right. Gym memberships soar, and attendance increases for a few weeks, until the glow of the best of intentions wears off.

The thing about this Jesus, we have to go away different from the way we came. We can make all the promises we want, we can have the best of intentions, but if we start out back the way we came, we have not truly changed. When we go to meet Christ, wherever he is, we must return differently.

This is an apt metaphor for our Christian walk. Those Wise Men, “warned in a dream, went home by another road.” And we must do the same. If we do not go home differently from the way we came, why did we bother going in the first place? When we come forward to receive Christ in his Real Presence at his altar, we need to be transformed. We are called to radical, wholesale change. No ifs, ands, or buts.

We, like the Wise Men, are called to go home another way.

But what does that mean? Really. Deep down what does that mean? When I come to meet Christ here at the altar, or in my prayers, or in my service to him, I can have an attitude of asking Christ in His Real Presence to show me where I am off his path and how to get back on it. I can be open to his correction, and work to enact it in my life. I can have an attitude of being one who is always learning instead of one of being an authority all the time.

Paul shared of his Epiphany, even though he had thought he had the light already. He learned that it was to be shared...

Ephesians 3:1-6

This is the reason that I Paul am a prisoner for Christ Jesus for the sake of you Gentiles-- for surely you have already heard of the commission of God's grace that was given me for you, and how the mystery was made known to me by revelation, as I wrote above in a few words, a reading of which will enable you to perceive my understanding of the mystery of Christ. In former generations this mystery was not made known to humankind, as it has now been revealed to his holy apostles and prophets by the Spirit: that is, the Gentiles have become fellow heirs, members of the same body, and sharers in the promise in Christ Jesus through the gospel.

And that is our epiphany! That this babe, this humble, simple babe came into our context to help us change our experience so that we might be called Children of God. Wow! Think of how that changes everything!

We have been saying for a few months that our prayer is for us to have a clear vision for 2020. It was more than a pun, or a play on words. We are praying for an epiphany, for the Holy Spirit to lead us, even unto the depths of God. We continue in it this year, this year of Vision. This year we ask for this in faith that there are already things at work enabling what is to come. We ask for this in hope that God will guide us. We ask for this in love of the One leading the way.

Like the Wise Men, may we be led home “by another road.” Amen